DO THE PALESTINIAN MOSLEMS REALLY WANT PEACE WITH ISRAEL?
“I have done so many wicked things in my life that the only way I can be saved is to go to Israel and to kill a dozen Jews!”
UK Moslem prison inmate.
On August 19, 2004 Palestinian Clerics Association Deputy Director Sheikh Muhammad Ali was interviewed by Hizbullah's Al-Manar TV. In the interview, he discussed Jihad as the duty of all Muslims, and the coming conquest of all of Palestine through Jihad, not negotiation. He went on to explain in detail the prophetic tradition of "the stone and the tree" (Wa'd al-hajar wa-'l-shajar),
Sheikh Muhammad Ali: "Any land, any piece of land, over which flies the banner of 'There is no god but Allah, and Muhammad is His Messenger,' and which at a certain point belonged to the Muslims - as far as we are concerned, plundering and occupying such land is forbidden, and it is the duty of all Muslims to do what they can to liberate this land, wherever it may be. True, many precious Muslim lands are under occupation today. They have been forgotten, and Andalusia is one example. Nevertheless, it is the duty of the Muslims to liberate them. But since we are discussing Palestine, Gaza, and so on, let us focus on this precious piece of Muslim land, especially since Jerusalem and the Al-Aqsa Mosque belong to all Muslims, and have become a part of the Muslim faith.
"When a piece of Muslim land is occupied, the duty of liberating it falls, first of all, upon the local residents, as decreed by the religious rulers. It is, first of all, the duty of the local residents."
Moderator: "In the past they were called the people of the frontier."
Sheikh Muhammad Ali: "True. Very good."
Moderator: "The people of a certain frontier fulfill their duty."
Sheikh Muhammad Ali: "They are the spearhead of the liberation effort. But when they are too few, or they cannot - it is the duty of the next in line to liberate this land."
Moderator: "When you say next, you mean those closest geographically?"
Sheikh Muhammad Ali: "Yes. That's what I mean. But if they are unable to do it either, it becomes the duty of all Muslims to do what they can to liberate it. According to the hadith of the Prophet Muhammad, not only when an entire homeland is occupied, but when 'even an inch of Muslim land is occupied, Jihad is a personal duty, a religious obligation incumbent upon everyone. A wife must go, even without her husband's permission, and a slave must go - if there are slaves - without his master's permission.' They must liberate this land - and this is when only an inch is occupied, let alone when it is Palestine, Jerusalem, and Al-Aqsa that are occupied."
Moderator: "Honorable sheikh, there is a peculiar paradox: The Zionists are afraid of the weapons of the resistance, which are simple weapons, but they are not afraid of the weapons of the Arab regimes. Why is this?"
Sheikh Muhammad Ali: "You know why? Because the weapons of the resistance are free."
Moderator: "The decision..."
Sheikh Muhammad Ali: "The decision-making is free."
Moderator: "So, they fear the decision-making..."
Sheikh Muhammad Ali: "... and not any particular type of weapon."
Moderator: "They are afraid of the Qassam missiles, which are very simple and basic, while neighboring countries have missiles, planes, and tanks."
Sheikh Muhammad Ali: "In many countries the missiles and tanks have become rusty."
Moderator: "How come [the Zionists] don't demand their disarmament?"
Sheikh Muhammad Ali: "These weapons do not scare them because they know that there is a decision [not to use them]. On the other hand, the weapons of the resistance are the martyrdom seekers - whether men, women, or boys."
Moderator: "They are not subject to any political decision."
Sheikh Muhammad Ali: "None whatsoever."
Sheikh Muhammad Ali: "The Prophet Muhammad foretold in a hadith that 'Judgment Day would come only when the Muslims fight the Jews, and the Muslims would kill the Jews, and the stone and tree would say: 'Oh, Muslim, servant of Allah, there is a Jew' - of course he was referring to the occupying Zionist Jew - 'there is a Jew behind me, come and kill him', except for the Gharqad tree.'"
"Allah willing, we will enter [Palestine] as conquerors and liberators, not through negotiations, but through Jihad and resistance, because the hadith goes: 'And the Muslims would kill the Jews' - there is killing involved."
Moderator: "This divine prophecy, which appears in the hadith and in Koranic verses, denies the legitimacy of normalization or any agreement, because it is only a matter of time, and the Muslims will eventually liberate Jerusalem and regain Palestine."
Sheikh Muhammad Ali: "How peculiar it is that the Zionists believe this, while many leaders, regimes and Arabs do not believe this. This is very sad, strange, and puzzling. Of course, I mean the Muslims and Arabs that are misinformed. The Jews acknowledge this because they find it in their forged Torah, in their Talmud."
"Today, the Jews plant this tree in large numbers in Palestine, because they acknowledge this."
Moderator: "The Ghardaq tree?"
Sheikh Muhammad Ali: "Not Ghardaq, Gharqad.
"Since they believe that the Zionist entity will disappear... They are only trying to stall. They are not trying to establish themselves but to delay the fulfillment of the divine prophecy of the liberation of all of Palestine and the wiping out of the Zionist entity. If the Jews and the Zionists were to leave Palestine now, the war would be over, and the Middle East and the entire world could sigh in relief. But the Jews, these Zionists, are against humanity, not just against Muslims."
("Contemporary Islamist Ideology Permitting Genocidal Murder," January 24, 2004
"The governments of the world should know that Islam cannot be defeated. Islam will be victorious in all the countries of the world and Islam and the teachings of the Koran will prevail all over the world." (Ayatollah Khomeini "The Blood of the Moon" page 72)
"We shall export our revolution to the whole world. Until the cry, ‘Allahu akbar’ resounds over the whole world, there will be struggle. There will be jihad!" (The same)
"... The Prophet Muhammad was asked: 'What city will be conquered first, Constantinople or Romiyya?' He answered: 'The city of Heracles will be conquered first' - that is, Constantinople... Romiyya is the city called today 'Rome,' the capital of Italy. The city of Heracles [later to become Constantinople] was conquered by the young 23-year-old Ottoman Muhammad bin Morad, known in history as Muhammad the Conqueror, in 1453. The other city, Romiyya, remains, and we hope and believe [that it too will be conquered]."
"This means that Islam will return to Europe as a conqueror and victor, after being expelled from it twice - once from the South, from Andalusia, and a second time from the East, when it knocked several times on the door of Athens."
"I maintain that the conquest this time will not be by the sword but by preaching and ideology..."
http//www.islamonline.net/fatwa/arabic/FatwaDisplay.asp?hFatwaID=2042 December 2, 2002
"Oh beloved, look to the East of the earth, find Japan and the ocean; look to the West of the earth, find [some] country and the ocean. Be assured that these will be owned by the Muslim nation, as the Hadith says… 'from the ocean to the ocean…'"
Sheikh Ibrahim Madhi at the Sheikh 'Ijlin Mosque in Gaza City, broadcast live on April 12, 2002 by Palestinian Authority television:
"Anyone who relinquishes a single inch of Jerusalem is neither an Arab nor a Muslim."
Yasser Arafat, Chairman of the P.L.O.(Voice of Palestine, Algiers, 2 September 1993)
"Despite all the conspiracies, Jerusalem and Palestine from the River (Jordan) to the (Mediterranean) Sea will remain Islamic until judgment day...." Ikrama Sabri, Palestinian Authority mufti for Jerusalem, in his weekly sermon at the Temple Mount's Al-Aksa Mosque (Voice of Palestine Radio, 9 May 1997)
"The Zionist entity exists on seized land. The Jews remain enemies because they expropriate lands, build settlements and pay high sums to buy properties. They are the greatest enemies of us Muslims." Ikrama Sabri, Palestinian Authority mufti for Jerusalem. "The Zionist entity" is a common euphemism used by those who do not recognize the legitimacy of the State of Israel. (The New York Times, 18 May 1997)
"The Islamic Land of Palestine is one and cannot be divided. There is no difference between Haifa and Nablus, between Lod and Ramallah, between Jerusalem and Nazareth. Dividing Palestine into cantons and giving recognition to the occupation is prohibited by Sharia (Islamic religious law), since Palestinian is Wakf (Islamic Trust) for all Moslems in the East and in the West. No one has the right to give it up or to forsake it. The liberation of Palestine is a mandatory obligation for all Moslems and not only for our Palestinian nation." Sheikh Yuosouf Abu Sneina, official preacher of the Al Aqsa Mosque, on Palestinian Radio (April 30, 1999):
"I want to say that this is our Palestine, from Metulla [Israel's northernmost city] to Rafiah [Southern border] and to Aqaba [Israel's southernmost point], from the [Jordan] River to the [Mediterranean] Sea; whether they want it or not." Dr. Jareer Al-Kidwah, advisor to President Arafat, PA TV broadcast, November 29, 2000
"Allah made it clear to us through the laws of the Sharia (Islamic religious law), and we say: The Islamic Land of Palestine is one and cannot be divided. There is no difference between Haifa and Nablus, Lod and Ramallah, Jerusalem and Nazareth or Gaza and Ashkelon. Palestine is Wakf land that belongs to Moslems throughout the world and no one has the right to give it up or to forsake it. Whoever does this is a traitor to the trust and is nothing but a loathsome criminal whose end shall be in hell." Sheikh Ikrima Sabri, the Palestinian Authority appointed Mufti of Jerusalem and Palestine, on Palestinian TV (January 11, 2001):
"Allah’s messenger- may peace be upon him- has commanded: Fight the Jews and kill them. Pursue them until even a stone would say: Come here, Moslem, there is a Jew hiding himself under me. Kill him. Kill him quickly." (Moslem Tradition)
"Our war against the Jews is an old struggle that began with Mohammed…It is our duty to fight the Jews for the sake of Allah and religion. It is our duty to end the war that Mohammed began. (Al Ahram. Nov 26th 1955)
"Surely the judgment of Allah is reserved for them (Jews) until Palestine is transferred from Dar al-Harb to Dar al-Islam." (Yasser Arafat. Quoted in "The Blood of the Moon, p 47)
"You don’t understand…Islam can never negotiate or recognize Israel." (Hamas leader in BBC interview 1994)
"Islam, Christianity and Judaism to coexist in safety and security can only prevail under the shadow of Islam." Hamas charter.
"Our position is clear: all of Palestine. Every inch of Palestine belongs to the Muslims." Mahmoud Zahar, senior leader of Hamas -Quoted in the Jerusalem Post, November 14, 2003
The Necessity for the Destruction of Israel
We see in Israel the vanguard of the United States in our Islamic world. It is the hated enemy that must be fought until the hated ones get what they deserve. This enemy is the greatest danger to our future generations and to the destiny of our lands, particularly as it glorifies the ideas of settlement and expansion, initiated in Palestine, and yearning outward to the extension of the Great Israel, from the Euphrates to the Nile.
Our primary assumption in our fight against Israel states that the Zionist entity is aggressive from its inception, and built on lands wrested from their owners, at the expense of the rights of the Muslim people. Therefore our struggle will end only when this entity is obliterated. We recognize no treaty with it, no cease fire, and no peace agreements, whether separate or consolidated.
We vigorously condemn all plans for negotiation with Israel, and regard all negotiators as enemies, for the reason that such negotiation is nothing but the recognition of the legitimacy of the Zionist occupation of Palestine. Therefore we oppose and reject the Camp David Agreements, the proposals of King Fahd, the Fez and Reagan plan, Brezhnev's and the French-Egyptian proposals, and all other programs that include the recognition (even the implied recognition) of the Zionist entity.
Excerpt from the Hizballah Programme, 16 February 1985.
(Yes, I know this wasn’t in the original English Translation but it was (and is) in the Arabic.)
And what about the moderate PLO?
THE PALESTINIAN NATIONAL CHARTER:
Resolutions of the Palestine National Council, July 1-17, 1968
Text of the Charter:
Article 1: Palestine is the homeland of the Arab Palestinian people; it is an indivisible part of the Arab homeland, and the Palestinian people are an integral part of the Arab nation.
Article 2: Palestine, with the boundaries it had during the British Mandate, is an indivisible territorial unit.
Article 3: The Palestinian Arab people possess the legal right to their homeland and have the right to determine their destiny after achieving the liberation of their country in accordance with their wishes and entirely of their own accord and will.
Article 4: The Palestinian identity is a genuine, essential, and inherent characteristic; it is transmitted from parents to children. The Zionist occupation and the dispersal of the Palestinian Arab people, through the disasters which befell them, do not make them lose their Palestinian identity and their membership in the Palestinian community, nor do they negate them.
Article 5: The Palestinians are those Arab nationals who, until 1947, normally resided in Palestine regardless of whether they were evicted from it or have stayed there. Anyone born, after that date, of a Palestinian father - whether inside Palestine or outside it - is also a Palestinian.
Article 6: The Jews who had normally resided in Palestine until the beginning of the Zionist invasion will be considered Palestinians.
Article 7: That there is a Palestinian community and that it has material, spiritual, and historical connection with Palestine are indisputable facts. It is a national duty to bring up individual Palestinians in an Arab revolutionary manner. All means of information and education must be adopted in order to acquaint the Palestinian with his country in the most profound manner, both spiritual and material, that is possible. He must be prepared for the armed struggle and ready to sacrifice his wealth and his life in order to win back his homeland and bring about its liberation.
Article 8: The phase in their history, through which the Palestinian people are now living, is that of national (watani) struggle for the liberation of Palestine. Thus the conflicts among the Palestinian national forces are secondary, and should be ended for the sake of the basic conflict that exists between the forces of Zionism and of imperialism on the one hand, and the Palestinian Arab people on the other. On this basis the Palestinian masses, regardless of whether they are residing in the national homeland or in diaspora (mahajir) constitute - both their organizations and the individuals - one national front working for the retrieval of Palestine and its liberation through armed struggle.
Article 9: Armed struggle is the only way to liberate Palestine. Thus it is the overall strategy, not merely a tactical phase. The Palestinian Arab people assert their absolute determination and firm resolution to continue their armed struggle and to work for an armed popular revolution for the liberation of their country and their return to it. They also assert their right to normal life in Palestine and to exercise their right to self-determination and sovereignty over it.
Article 10: Commando action constitutes the nucleus of the Palestinian popular liberation war. This requires its escalation, comprehensiveness, and the mobilization of all the Palestinian popular and educational efforts and their organization and involvement in the armed Palestinian revolution. It also requires the achieving of unity for the national (watani) struggle among the different groupings of the Palestinian people, and between the Palestinian people and the Arab masses, so as to secure the continuation of the revolution, its escalation, and victory.
Article 11: The Palestinians will have three mottoes: national (wataniyya) unity, national (qawmiyya) mobilization, and liberation.
Article 12: The Palestinian people believe in Arab unity. In order to contribute their share toward the attainment of that objective, however, they must, at the present stage of their struggle, safeguard their Palestinian identity and develop their consciousness of that identity, and oppose any plan that may dissolve or impair it.
Article 13: Arab unity and the liberation of Palestine are two complementary objectives, the attainment of either of which facilitates the attainment of the other. Thus, Arab unity leads to the liberation of Palestine, the liberation of Palestine leads to Arab unity; and work toward the realization of one objective proceeds side by side with work toward the realization of the other.
Article 14: The destiny of the Arab nation, and indeed Arab existence itself, depend upon the destiny of the Palestine cause. From this interdependence springs the Arab nation's pursuit of, and striving for, the liberation of Palestine. The people of Palestine play the role of the vanguard in the realization of this sacred (qawmi) goal.
Article 15: The liberation of Palestine, from an Arab viewpoint, is a national (qawmi) duty and it attempts to repel the Zionist and imperialist aggression against the Arab homeland, and aims at the elimination of Zionism (the liquidation of the Zionist presence) in Palestine. Absolute responsibility for this falls upon the Arab nation - peoples and governments - with the Arab people of Palestine in the vanguard. Accordingly, the Arab nation must mobilize all its military, human, moral, and spiritual capabilities to participate actively with the Palestinian people in the liberation of Palestine. It must, particularly in the phase of the armed Palestinian revolution, offer and furnish the Palestinian people with all possible help, and material and human support, and make available to them the means and opportunities that will enable them to continue to carry out their leading role in the armed revolution, until they liberate their homeland.
Article 16: The liberation of Palestine, from a spiritual point of view, will provide the Holy Land with an atmosphere of safety and tranquility, which in turn will safeguard the country's religious sanctuaries and guarantee freedom of worship and of visit to all, without discrimination of race, color, language, or religion. Accordingly, the people of Palestine look to all spiritual forces in the world for support.
Article 17: The liberation of Palestine, from a human point of view, will restore to the Palestinian individual his dignity, pride, and freedom. Accordingly the Palestinian Arab people look forward to the support of all those who believe in the dignity of man and his freedom in the world.
Article 18: The liberation of Palestine, from an international point of view, is a defensive action necessitated by the demands of self-defense. Accordingly the Palestinian people, desirous as they are of the friendship of all people, look to freedom-loving, and peace-loving states for support in order to restore their legitimate rights in Palestine, to re-establish peace and security in the country, and to enable its people to exercise national sovereignty and freedom.
Article 19: The partition of Palestine in 1947 and the establishment of the state of Israel are entirely illegal, regardless of the passage of time, because they were contrary to the will of the Palestinian people and to their natural right in their homeland, and inconsistent with the principles embodied in the Charter of the United Nations, particularly the right to self-determination.
Article 20: The Balfour Declaration, the Mandate for Palestine, and everything that has been based upon them, are deemed null and void. Claims of historical or religious ties of Jews with Palestine are incompatible with the facts of history and the true conception of what constitutes statehood. Judaism, being a religion, is not an independent nationality. Nor do Jews constitute a single nation with an identity of its own; they are citizens of the states to which they belong.
Article 21: The Arab Palestinian people, expressing themselves by the armed Palestinian revolution, reject all solutions which are substitutes for the total liberation of Palestine and reject all proposals aiming at the liquidation of the Palestinian problem, or its internationalization.
Article 22: Zionism is a political movement organically associated with international imperialism and antagonistic to all action for liberation and to progressive movements in the world. It is racist and fanatic in its nature, aggressive, expansionist, and colonial in its aims, and fascist in its methods. Israel is the instrument of the Zionist movement, and geographical base for world imperialism placed strategically in the midst of the Arab homeland to combat the hopes of the Arab nation for liberation, unity, and progress. Israel is a constant source of threat vis-a-vis peace in the Middle East and the whole world. Since the liberation of Palestine will destroy the Zionist and imperialist presence and will contribute to the establishment of peace in the Middle East, the Palestinian people look for the support of all the progressive and peaceful forces and urge them all, irrespective of their affiliations and beliefs, to offer the Palestinian people all aid and support in their just struggle for the liberation of their homeland.
Article 23: The demand of security and peace, as well as the demand of right and justice, require all states to consider Zionism an illegitimate movement, to outlaw its existence, and to ban its operations, in order that friendly relations among peoples may be preserved, and the loyalty of citizens to their respective homelands safeguarded.
Article 24: The Palestinian people believe in the principles of justice, freedom, sovereignty, self-determination, human dignity, and in the right of all peoples to exercise them.
Article 25: For the realization of the goals of this Charter and its principles, the Palestine Liberation Organization will perform its role in the liberation of Palestine in accordance with the Constitution of this Organization.
Article 26: The Palestine Liberation Organization, representative of the Palestinian revolutionary forces, is responsible for the Palestinian Arab people's movement in its struggle - to retrieve its homeland, liberate and return to it and exercise the right to self-determination in it - in all military, political, and financial fields and also for whatever may be required by the Palestine case on the inter-Arab and international levels.
Article 27: The Palestine Liberation Organization shall cooperate with all Arab states, each according to its potentialities; and will adopt a neutral policy among them in the light of the requirements of the war of liberation; and on this basis it shall not interfere in the internal affairs of any Arab state.
Article 28: The Palestinian Arab people assert the genuineness and independence of their national (wataniyya) revolution and reject all forms of intervention, trusteeship, and subordination.
Article 29: The Palestinian people possess the fundamental and genuine legal right to liberate and retrieve their homeland. The Palestinian people determine their attitude toward all states and forces on the basis of the stands they adopt vis-a-vis to the Palestinian revolution to fulfill the aims of the Palestinian people.
Article 30: Fighters and carriers of arms in the war of liberation are the nucleus of the popular army, which will be the protective force for the gains of the Palestinian Arab people.
Article 31: The Organization shall have a flag, an oath of allegiance, and an anthem. All this shall be decided upon in accordance with a special regulation.
Article 32: Regulations, which shall be known as the Constitution of the Palestinian Liberation Organization, shall be annexed to this Charter. It will lay down the manner in which the Organization, and its organs and institutions, shall be constituted; the respective competence of each; and the requirements of its obligation under the Charter.
Article 33: This Charter shall not be amended save by [vote of] a majority of two-thirds of the total membership of the National Congress of the Palestine Liberation Organization [taken] at a special session convened for that
From Leila S. Kadi (ed.), Basic Political Documents of the Armed Palestinian Resistance Movement, Palestine Research Centre, Beirut, December 1969, pp. 137-141.
Kaddoumi: PLO charter was never changed
By KHALED ABU TOAMEH, Jerusalem Post 23rd April 2004.
Farouk Kaddoumi, the PLO's hard-line "foreign minister," said Thursday that when Palestinian Authority Chairman Yasser Arafat talks about the need to pursue the struggle against Israel, he is referring to the armed struggle. Kaddoumi said the armed struggle was the only way to force Israel to accept the demands of the Palestinians.
Kaddoumi's remarks were made in an interview with the Jordanian newspaper Al-Arab. He admitted that the PLO charter, which denies Israel's right to exist, was never changed.
“The hatred which we indoctrinate into the minds of our children from their birth is sacred” (Suleiman Al-Khash in Al-Thaura, the Ba’ath party newspaper, May 3, 1968).
“Most Westerners have simply no inkling of how deep and fierce is [that] hate” (Smith, Islam in Modern History, cited by Laffin, The Arab Mind p. 296).
“I remember that the Moslem boys threw stones at me, and I remember, too, the education I received in school, The Jewish school, but the majority is Moslem. I remember it is written that the Jews are evil, I don’t know why. And their God is a God who wants to drink the blood of all the other peoples. This was in the Arabic book at the education system. I was taught this in the Jewish school, because I am a student and want to pass through these schools to graduate” (cited in Peters, From Time Immemorial, p. 113).
"When judgment day arrives Allah will give every Muslim a Jew or a Christian to kill so that the Muslim will not enter into hell fire." (Mishkat Al-Messabih, vol 2, no 5552)
“Hamed” was on an Arab bus in Jerusalem recently. Next to him sat a Moslem woman and her five-year-old son. At one point during the ride an Israeli jeep drove past the bus. “Jews!” spat the woman to her son. “Kill them!”
“Look!” said Hamed. “In another five years time your son will be throwing stones at the Israelis and they might shoot him. Is that what you want?”
“I can make many more sons from here (making a crude gesture) to kill the Jews!”
“We will not have peace in one hundred years,” said Hamed.
“There will never be peace until the Arabs learn to love their children more than they hate the Jews.”
DO THE PALESTINIAN MOSLEMS REALLY WANT PEACE ?
IS ISLAM A TRUTHFUL FAITH ?
IS ISLAM A PEACEFUL FAITH ?
FORMER TERRORISTS SPEAK.
ONE LEBANESE WOMAN.
THE DESTRUCTION OF BEIRUT.
WHAT DO PALESTINIANS REALLY THINK OF ISRAEL?
For further, more detailed information click on www.adespicabletruce.org.uk