IS ISLAM A TRUTHFUL FAITH?
"This man, in his own country, prayed we know not to what powers. We pray them to reward him for his bravery in ours." An inscription on the grave of an unknown Indian soldier, who fell in France.
Moslems are very much a part of our community in the UK and many of them are delightful people.
A couple of days ago there was a news report on the BBC that many Moslem leaders from around the world have got together in an effort to promote Islam/ Christian dialogue and they have even written to thePope. They have stated that both sides need to understand the religion of the other and that failure to do so would endanger world peace. They also stated that Islam is a peaceful religion.
Now we all know, like and respect large numbers of peaceful Moslems. Does it follow from that that Islam itself is a peaceful religion? Are these people pleasant, friendly and peaceful because they are Moslems or are they that way in spite of the fact that they are followers of Islam?
There are many, who can answer that question far better than I could. I have already mentioned the Barnabas fund www.barnabasfund.org but, before we start, we need to understand clearly two points. Firstly, Islam has a doctrine, known as Taqiyya (dissimulation) which states that Moslems are allowed- indeed, it is sometimes a duty- to lie for Islam. It is not uncommon for a Moslem to say one thing to a non-Moslem and the complete opposite to another Moslem.
lVolume 9, Book 84, Number 64:
lNarrated 'Ali: Whenever I tell you a narration from Allah's Apostle, by Allah, I would rather fall down from the sky than ascribe a false statement to him, but if I tell you something between me and you (not a Hadith) then it was indeed a trick (i.e., I may say things just to cheat my enemy)..."
“We must lie when truth leads to unpleasant results” Al-Ghazali, Laffin, The Arab Mind, p. 79)
“It is sometimes a duty to lie” (Laffin, The Arab Mind)
“If a lie is the only way to reach a good result, it is allowable” (Laffin, The Arab Mind)
“I lift my voice to utter lies absurd, for when I speak the truth, my hushed tones scarce are heard” (Abu l’Ala 973-1057, quoted in Laffin, The Arab Mind, p. 50
"Lies are sins except when they are told for the welfare of a Moslem or for saving him from disaster." Al Tabarani:
"Telling lies in war is permitted so as to comfort the Muslims when they are in need of it as in the time of fighting." Ibn Al Arabi:
“If you want to know what leaders of non-democratic regimes really believe, don’t listen to their declarations to Western statesmen and journalists, but to what they say among themselves” (quoted in Dispatch From Jerusalem, Jan/Feb. 1994).
Secondly, the Koran was written over a period of about 20 years. During Mohammed's early years he was militarily weak and he said a lot of very nice, peaceful things about the Jews and the Christians. When he became more powerful, he was far less polite and all these scriptures- the nice ones and the later nasty ones- are included in the Koran. Now the doctrine of Abrogation states that a later scripture will cancel out an earlier differing one, so a very peaceful, liberal scripture could be cancelled out by a later "nasty" one. Unfortunately, it is very difficult to know in which order the Koran was written, as it started with the longest suras (chapters) and carried on as the suras got shorter and shorter until the shortest ones were at the end. The suras were not written in chronological order, but in their order of length- much as soldiers on parade will line up tallest on the right, shortest on the left. The Barnabas Fund has a great deal of information on Islam and it is well worth a visit.
Below is an article on the subject of Islam. There is a lot there and you are unlikely to have time to read it all but, if you read a little, it will give you some understanding of the nature of Islam. Before you look at the following article, however, have a look at this snippet from an (ex) Palestinian terrorist:
“This hatred towards Jews and Christians stems from the prophet of Islam himself. We must always keep in mind that a Jewish Holocaust occurred in Saudi Arabia, which was carried by the prophet of Islam Himself.
Muslims have always explained this away as by claiming that they betrayed the prophet, nevertheless, the end results was a mass slaughter of all the men of the Quraiza (Quraish) Jewish tribe who surrendered. The killing of the men went on day and night, one by one was be-headed and both the heads and the bodies were thrown into a ditch. The women were split among the Muslims. Muhammad the prophet of Islam had Safiyya bint Huyaayy ibn Akhtab the daughter of the tribe's leader after he killed her husband and brother. He took his God given trophy on the same night. Why and how do they say Islam teaches peace is beyond me !!!”
An anonymous Palestinian ex-terrorist
THE ATTACK ON THE WORLD TRADE CENTER AND THE PENTAGON
For Constructive and Noble Goals, By Dr. Labib Mikhail
The barbaric, horrific terrorist attacks on Tuesday, September 11, 2001 on the World Trade Center in New York and the Pentagon in Washington, DC have caused every American to ask why did it happen? Who did it? And why do they hate us?
The investigation of the CIA and FBI has concluded that the attackers were Muslims. Does that mean that every Muslim is a terrorist? By no means. There are many decent Muslims. But while many news commentators and politicians are proclaiming that Islam is a peace-loving religion, others are warning of Islamic Jihad, or Holy War.
These conflicting descriptions of Islam can be explained by examining the three types of Muslims: Secularists, Moderates, and Fundamentalists. The Koran, the holy book of Islam, is used by each group to justify their way of thinking.
THREE TYPES OF MUSLIM
Secularists are Muslims who do not have a knowledge of the contents of the Koran and only know a verse or two to justify enjoying their life such as:
"Wealth and children are the adornment of the life of this world" (Surat Al-Kahf 18:46).
Moderates know the Koran but seek to make their faith relevant to modern life. They try to reconcile the contradicting verses in the Koran in such a way that Muslims may tolerate Jews and Christians living among them. They emphasize the verses that came to the Prophet Muhammad when he was weak militarily and in need of the support of Jews and Christians. These verses, which are kind to Jews and Christians are:
"So, if you (Muhammad) are in doubt concerning that which We have revealed unto you then ask these who are reading the Book (the Torah and the Injeel [Gospel]) before you. Verily the truth has come to you from thy Lord. So be not of those who doubt" (Surat Yunus 10:94).
"Verily, you will find the strongest among men in enmity to the believers (Muslims) the Jews and those who are Al-Mushrikun, and you will find the nearest in love to the believers (Muslims) those who say: 'We are Christians.' That is because amongst them are priests and monks, and they are not proud" (Surat Al-Maidah 5:82).
“Verily, those who believe and those who are Jews and Christians, and Sabians, whoever believes in Allah and the Last Day and does righteous good deeds shall have their reward with their Lord, on them shall be no fear, nor shall they grieve" (Surat Al-Baqarah 2:62).
Barnabas Fund in England wrote:
“The Muslim Prophet Muhammad, the founder of Islam, was a complex character whose attitudes and opinions changed and evolved during his lifetime in response to events around him. It is not surprising to find that Islam is a complex faith."
When needed, Muslim clerics use Koranic verses, including those which are kind to Jews and Christians, to paint a glowing picture of Islam as a religion of peace, brotherhood, modesty, morality, self-discipline and family values. But, the true face of Islam is revealed in the Koranic verses calling Muslims to "Jihad," which means holy war against all non-Muslims. We will quote again from the article by Barnabas Fund.
"It is true that many individual Muslims are peace loving and law-abiding. But, it is not true that peace is the main characteristic of the faith of Islam."
Fundamentalists are those who want to apply the more extreme verses of the Koran to the letter. These verses came to Muhammad after he was strong militarily and after he realized that the Christians and Jews were not becoming followers of his new religion. Muhammad's anger in the following Koranic verses, which abrogate the nice verses in the Koran, is the root of violence which saturates and captures the minds of these fundamentalist Muslims:
The Prophet Muhammad urges Muslims to fight in the cause of Allah
"O prophet Muhammad, urge the believers (Muslims) to fight" (Surat Al-Anfal 8:65).
"Jihad (holy fighting in Allah's cause) is ordained for you" (Surat Al-Baqarah 2:216).
The Koran commands Muslims not to befriend Jews or Christians
"O ye who believe (Muslims) take not the Jews or the Christians for your friends and protectors. They are but friends and protectors to each other. And he among you that turns to them (for friendship) is of them" (Surat Al-Maidah 5:51).
The Koran commands Muslims to fight Jews and Christians.
“Fight against those who believe not in Allah, nor in the Last Day, nor forbid that which has been forbidden by Allah and His Messenger (Muhammad) and those who acknowledge not the religion of truth (Islam) among the people of the Scripture (Jews and Christians) until they pay the Jizyah with willing submission, and feel themselves subdued" (Surah At-Taubah 9:29).
(Jizyah is a special high tax to be paid only by Jews or Christians who do not want to renounce their religion and convert to Islam.)
The Koran commands Muslims to fight non-Muslims until they exterminate all other religions and Islam would be the only religion in the world.
"And fight them until there is no more Fitnah (disbelief and worshipping of others along with Allah) and (all and every kind of) worship is for Allah (alone). But if they cease, let there be no transgression except against As-Zatimun (the polytheists and wrong doers)" (Surat Al-Baqarah 2:193). (This verse is mentioned also in Surat Al-Anfal 8:39.)
Because of their misunderstanding and ignorance of Christianity, Muslims believe that Christians are polytheists, because they believe in a Triune God. Fundamentalists look at Jews and Christians and all non-Muslims as infidels who must be killed because they have no value as human beings and must be exterminated from the face of the earth.
Fundamentalists divide the world into two camps, Dar Al-Harb (Camp of war) where Jews and Christians live, and Dar Al-Sallam (Camp of peace) where Muslims live. They believe that Holy war against those who live in the camp of war should continue until they are exterminated.
Fundamentalists dream of a global Islamic empire. They believe that if they destroy America and the western countries, that they will achieve this dream.
The Koran declares that Muslims who fight and die in battle are promised forgiveness and a sensual luxurious life in Paradise.
"And if you are killed or die in the Way of Allah, forgiveness and mercy from Allah are far better than all that they amass (of worldly wealth)" (Surat Al-Imran 3:157)
"Verily, Allah has purchased of the believers their lives and their properties for (the price) that theirs shall be the Paradise. They fight in Allah's Cause, so they kill (others) and are killed. It is a promise in truth which is binding on Him" (Surat At-Taubah 9:111).
What can martyrs expect in paradise? The Koran describes life in paradise in the following words:
"Eat and drink with happiness because of what you used to do. They will recline (with ease) on thrones arranged in ranks. And We shall marry them to Hur (fair females) with wide lovely eyes. And We shall provide them with fruit and meat such as they desire" (Surat At-Tur
"Water flowing constantly and fruit in plenty whose supply is not cut off and reclining on couches raised high, verily we have created them (women) of special creation and made them virgins of equal age" (Surat Al-Waqiah 56:31-37).
"Gardens and vineyards and young full-breasted virgins of equal age and a full cup of wine" (Surat An-Naba 78:32-34).
Some prominent Muslim clerics call the suicide bombers martyrs because in the Koran, a martyr is guaranteed total forgiveness of his sins and eternal life in paradise where he can drink wine and will be married to a great number of beautiful sensual virgins. While in fact, these martyrs are nothing more than murderers.
Nineteen educated Muslims committed suicide and killed thousands of innocent men, women and children in the World Trade Center, the Pentagon and the four planes they flew on that black Tuesday. Those nineteen Muslims did that because of their deep conviction that they will go directly to paradise to enjoy sensual pleasures, and because of their terrible hatred for America; a country populated by a Christian majority.
Muhammad Atta, who flew the first plane into the World Trade Center, was a devout Muslim. He was born in Egypt to a lawyer and was a highly intelligent person who communicated with ease with children, old men, professors and people in government. As a student in Germany he was known to be quiet, and very religious. Atta regularly prayed on the floor of his office and founded an Islamic prayer and study group at the University in January 1999.
Atta lived and moved easily in Western society while secretly hating it. He was a man on a mission and on the front of his thesis, presented in October 1999, he wrote the following verse from the Koran:
"My Prayer and my sacrifice and my life and my death belong to Allah, the Lord of the worlds" (Washington Post 09/22/01).
The West needs to know that many other Muhammad Attas may quietly be living amongst us.
The Koran commands Muslims to terrorize and torture and kill anyone who disobeys Allah and the Prophet Muhammad:
"(Remember) when your Lord revealed to the angels, "Verily I am with you, so keep firm those who have believed. I will cast terror into the hearts of those who have disbelieved, so strike them over the necks and smite over all their fingers and toes. This is because they defied and disobeyed Allah and His Messenger (Muhammad). And whoever defies and disobeys Allah and His Messenger, them verily, Allah is Severe in punishment. This is (the torment), so taste it; and surely, for the disbelievers is the torment of the Fire" (Surat Al-Anfal 8:12-14).
"The recompense of those who wage war against Allah and His Messenger (Muhammad) and do mischief in the land is only that they shall be killed, or crucified, or their hands and feet be cut off from opposite sides, or be exiled from the land. That is their disgrace in this world, and a great torment is theirs in the Hereafter" (Surat Al-Maidah 5:33).
The Koran declares that Allah loves those who fight in His cause.
"Verily, Allah loves those who fight in His Cause in rows as if they were solid structures" (Surat As-Saff 61:4).
The Koran commands Muslims to convert non-Muslims to Islam by force.
"Kill the Mushrikun (polytheists, Christians and non-Muslims), wherever you find them, and capture them and besiege them, and lie in wait for them in each and every ambush. But, if they repent and perform As-salat (public prayer with Muslims) and give Zakat (Islamic alms), then leave their way free. Allah is oft-forgiving, most merciful" (Surat At-Taubah 9:5).
Mathematician Blas Pascal who lived in 1670 said,
"Men never do evil so completely and cheerfully as when they do it from religious conviction."
The heart of man is naturally evil. You can ignite that evil with religious gasoline. The Koran's verses ignited that evil in the hearts of those terrorists and will ignite evil in many more Muslims' hearts. While violence committed by militant Muslims is sanctioned and commanded by the Koran, any atrocities committed by Christians were never sanctioned by the New Testament commandments. For Jesus Christ commanded His apostle Peter, "Put your sword in its place. For all who take the sword will perish by the sword" (Matthew 26:52).
lFREEDOM OF THOUGHT IN ISLAM
lIslam is a prison with no way out. Once a person enters that prison, he cannot leave it alive.
"Then what is the matter with you that you are divided into two parties about the apostates? Allah has cast them back (to disbelief) because of what they have earned. Do you want to guide him whom Allah has made to go astray? And he whom Allah has made to go astray, you will never find for him any way (of guidance). They wish that you reject Faith, as they have rejected (Faith), and thus that you all become equal (like one another). So take not Aouliya (protectors or friends) from them, till they emigrate in the Way of Allah (to Muhammad). But if they turn back (from Islam), take (hold of) them and kill them wherever you find them, and take neither Aouliya (protectors or friends) nor helpers from them" (Surat An-Nisa 4:88,89).
This verse means that if a person says the Islamic Shahada (creed): "I testify that there is no God but Allah, I testify that Muhammad is the Messenger of Allah," he cannot change his mind. If he does change his mind, he will be executed or beheaded as has happened many times in Saudi Arabia, Afghanistan, and other Islamic countries.
lFor more, go to www.iiu.edu.my/deed/hadith/bukhari/ look for section 84, “Dealing with apostates”
Volume 9, Book 84, Number 53:
Narrated 'Abdullah: When the Verse: 'It is those who believe and confuse not their belief with wrong (i.e., worshipping others besides Allah): (6.82) was revealed, it became very hard on the companions of the Prophet and they said, "Who among us has not confused his belief with wrong (oppression)?" On that, Allah's Apostle said, "This is not meant (by the Verse). Don't you listen to Luqman's statement: 'Verily! Joining others in worship with Allah is a great wrong indeed.' (31.13)
Volume 9, Book 84, Number 54:
Narrated Abu Bakra: The Prophet. said, "The biggest of the great sins are: To join others in worship with Allah, to be undutiful to one's parents, and to give a false witness." He repeated it thrice, or said, "....a false statement," and kept on repeating that warning till we wished he would stop saying it. (See Hadith No.7, Vol. 8)
lVolume 9, Book 84, Number 56:
lNarrated Ibn Mas'ud: A man said, "O Allah's Apostle! Shall we be punished for what we did in the Prelslamic Period of ignorance?" The Prophet said, "Whoever does good in Islam will not be punished for what he did in the Pre-lslamic Period of ignorance and whoever does evil in Islam will be punished for his former and later (bad deeds)."
Volume 9, Book 84, Number 57:
Narrated 'Ikrima: Some Zanadiqa (atheists) were brought to 'Ali and he burnt them. The news of this event, reached Ibn 'Abbas who said, "If I had been in his place, I would not have burnt them, as Allah's Apostle forbade it, saying, 'Do not punish anybody with Allah's punishment (fire).' I would have killed them according to the statement of Allah's Apostle, 'Whoever changed his Islamic religion, then kill him.'"
Volume 9, Book 84, Number 64:
Narrated 'Ali: Whenever I tell you a narration from Allah's Apostle, by Allah, I would rather fall down from the sky than ascribe a false statement to him, but if I tell you something between me and you (not a Hadith) then it was indeed a trick (i.e., I may say things just to cheat my enemy). No doubt I heard Allah's Apostle saying, "During the last days there will appear some young foolish people who will say the best words but their faith will not go beyond their throats (i.e. they will have no faith) and will go out from (leave) their religion as an arrow goes out of the game. So, where-ever you find them, kill them, for who-ever kills them shall have reward on the Day of Resurrection."
Islam is a religion of intellectual censorship. In Islam the democratic right to free thought and individual decision concerning religious matters is totally denied. We have more than one example of that intellectual censorship.
lThe first is Salman Rushdie. Salman Rushdie was born to a Muslim family in Bombay but has spent much of his life in London, England. He wrote a book entitled The Satanic Verses. Muslims thought this book was an insult to the Prophet Muhammad and Islam so Ayatollah Ruholla Khomeini issued an order to assassinate Rushdie and promised $5 million to the one whom would kill him. Khomeini, Iran's spiritual leader at that time, said in a statement read for him on the radio in 1989: "Anyone who died attempting to kill Rushdie, he promised, would go straight to paradise."
The second is Dr. Farag Foda, the great author who was assassinated in Cairo, Egypt in 1993 because he wrote many books exposing the true face of Islam and Islamic society. He was accused of being an apostate Muslim and was shot and killed in front of his son.
The third is Professor Nasr Hamid Abu Zeid, who was accused of being an apostate Muslim because of his books about the Koran. The court in Egypt ruled that he must divorce his wife, Ibtihal Younes. He fled from Egypt and is now living with his wife in Holland.
The fourth is the well-known Egyptian writer Naguib Mahfouz, who became the first Egyptian to win the Nobel Prize in Literature. Muslims stabbed him in front of his house in an attempt to kill him. The man is over 80 years old. They wanted to kill him because they thought that he insulted Muhammad in his novel, "The Children of Gabalawi."
It is of great importance for any American or any secular Muslim to know what kind of society he or she will live in if fundamentalist Muslims rule.
The Taliban, Afghanistan's ruling Islamic movement, is an example of this extremist militant faith, which is based on a literal interpretation of the Koran, and it shows in their way of life.
In Afghanistan any woman who will show more than her eyes will be flogged. In Saudi Arabia, a woman is banned from driving a car or from walking down the street without covering all of her body except for her eyes.
Christians who went to Afghanistan to help the poor and the sick with food and medicine were arrested and jailed because they had Bibles and Christian cassette tapes. In Saudi Arabia Christians are banned from holding worship services let alone building a church. In the meantime, Muslims are taking advantage of the American freedom and building hundreds of mosques on American soil.
In Sudan more than one million Christians were killed by the Islamic government in Khartoum. In Algeria, thousands of Muslims were slaughtered by militant Muslims with no regard for life.
Today we are hearing on radio and television many Muslim clerics saying that Islam means peace. But the word Islam means "submission" and a Muslim is one who is in submission to Allah. Their goal as stated in the Koran is to bring the entire world into submission to Allah and the Koran and have a global Islamic empire
Offensive War to Spread Islam
Muhammad and his successors initiated offensive wars against peaceful countries in order to impose Islam by force as well as to seize the abundance of these lands. Their objective was to capture women and children and to put an end to the poverty and hunger from which Arab Muslims suffered. So, Islam was imposed upon Syria, Jordan, Palestine (Jerusalem), Egypt, Libya, Iraq, Iran, all of North Africa, some parts of India and China, and later Spain.
Undoubtedly, the concept of an offensive war to spread the faith is a genuine Islamic concept; it is known as a Holy War for the sake of God. We will see what Muslim scholars have explicitly determined that this is the essence of Islam. They also indicate that if sufficient military power is available to Islamic countries, they ought to attack all other countries in order to force them to embrace Islam, or pay the poll tax and be subject to Islamic rule. Muhammad (as well as all the Caliphs who succeeded him) called for holy wars . All scholars and lawyers acknowledge that.
Those who say that the Islamic wars were always defensive do not understand Islam and have not read sufficient history. It should be evident that offensive wars to spread Islam are the heart of the entire religion of Islam. They embody the meaning of "Striving for the cause of God"—holy war to make the Word of God supreme over the whole world. Our study will be filled with objective quotes from the statements of scholars, along with a throng of true stories.
The Sayings and Deeds of Muhammad and His Companions
One of Muhammad’s popular claims is that God commanded him to fight people until they become Muslims and carry out the ordinances of Islam. All Muslim scholars without exception agree on this. Muhammad said:
"I have been ordered by God to fight with people till they bear testimony to the fact that there is no God but Allah and that Mohammed is his messenger, and that they establish prayer and pay Zakat (money). If they do it, their blood and their property are safe from me" (see Bukhari Vol. I, p. 13).
Scholars understood this claim to mean the waging of offensive wars against unbelievers in order to force them to embrace Islam as individuals or communities. This is exactly what Muhammad himself did in carrying out God’s commandment to him.
Azhar’s Scholars in Egypt
In his book, "Jurisprudence in Muhammad’s Biography", the Azhar scholar, Dr. Muhammad Sa’id Ramadan al-Buti says the following (page 134, 7th edition):
"The Holy War, as it is known in Islamic Jurisprudence, is basically an offensive war. This is the duty of Muslims in every age when the needed military power becomes available to them. This is the phase in which the meaning of Holy War has taken its final form. Thus the apostle of God said: ‘I was commanded to fight the people until they believe in God and his message ..."’
Dr. Buti deduces from Muhammad’s statement that this is the concept of offensive war—this is Holy War as it is known in Islamic jurisprudence. Notice by his statement also that this matter is a duty incumbent on every Muslim in every age. The time will come when East and West, as well as politicians and military personnel all over the world will realize that the real military danger is the Islamic community. When the needed military power becomes available to them, they will wage wars and invade other countries !
Saudi Scholars In his book, "The Method of Islamic Law", Dr. Muhammad al-Amin clearly indicates:
"No infidel [unbeliever] should be left on his land as it is denoted from Muhammad’s statement: ‘I was commanded to fight the people? ’"
This claim by Muhammad and its generally-accepted meaning are recorded not only by these contemporary scholars in Egypt and Saudi Arabia, but are also quoted in the following sources:
The Sahih of al-Bukhari, part I, p. 13.
The Sahih of Muslim, part I, p. 267 (The Interpretation of the Nawawi).
The Commentary of Ibn Kathir, p. 336
The Muhalla (the Sweetened), Vol. 4, p. 317
"The Ordinances of the Qur’an" by al-Shafi’i, p. 51, part II (on the authority of AbuHuraira).
Mishkat of al-Masabih, part 1, p. 9.
Almost all major Islamic references have quoted this statement because it is one of the most famous sayings of Muhammad which he followed and which he commanded his followers to implement.
Many provocative and painful events were inflicted on individuals and tribes in the course of Muhammad’s life. Muhammad, as we will see, used to exhort his followers:
"Invitation first (that is, call them first to embrace Islam). If they refuse, then war."
In other words, he told his followers not to kill anybody unless you first invite him to embrace Islam. Only if he rejects it, must he be killed. This is evident in the story of Abu Sufyan:
When Muhammad and his followers were about to attack Mecca to subjugate it to Islam, his adherents arrested Abu Sufyan, one of Mecca’s inhabitants. They brought him to Muhammad. Muhammad told him: "Woe to you, O Abu Sufyan. Is it not time for you to realize that there is no God but the only God?" Abu Sufyan answered: "I do believe that." Muhammad then said to him: "Woe to you, O Abu Sufyan. Is it not time for you to know that I am the apostle of God?" Abu Sufyan answered: "By God, O Muhammad, of this there is doubt in my soul." The ’Abbas who was present with Muhammad told Abu Sufyan: "Woe to you! Accept Islam and testify that Muhammad is the apostle of God before your neck is cut off by the sword." Thus he professed the faith of Islam and became a Muslim.
There are many sources which record this story:
Ibn Hisham, part 4, p. 11 ("Biography of the Prophet’)
"The Chronicle of the Tabari", part 2, p. 157
Ibn Kathir, "The Prophetic Biography", part 3, p. 549, and "The Beginning and the End"
Ibn Khaldun, the rest of part 2, p. 43 and on
Al-Sira al-Halabiyya, Vol. 3. p. 18
Al Road Al Anf, part 4, p. 90, by Al Sohaily
It is also mentioned and attested to by contemporary scholars such as Dr. Buti in his book, "The Jurisprudence of Muhammad’s Biography", p. 277. He repeated it on page 287 because such stories incite the admiration of the Buti and bring him joy. Yet Dr. Buti feels that some people will protest, especially liberals and the civilized international society, who believe that faith in a certain creed ought not to be imposed by the threat of death. Therefore, he said (p. 287) the following:
"It may be said, ‘What is the value of a faith in Islam which is a result of a threat? Abu Sufyan, one moment ago, was not a believer, then he believed after he was threatened by death.’ We say to those who question: ‘What is required of an infidel or the one who confuses other gods with God, is to have his tongue surrender to the religion of God and to subdue himself to the prophethood of Muhammad. But his heartfelt faith is not required at the beginning. It will come later."’
This is God in Islam, my dear friends—a God who is satisfied with the testimony of the tongue of a person who is under the threat of death. But "the heartfelt faith" will come later! The important thing is to increase the number of Muslims either by threat or by propagation!
Dr. Buti was more than frank, and we would like to thank him for that, yet we would like to tell him that Christianity rejects the testimony of the mouth if it does not stem from faith that is rooted in the heart first. In Christianity, a person has sufficient time to think quietly before he makes his decision, as the Gospel says:
lLet each be fully convinced in his own mind" (Rom. 14:5).
God reveals His attitude in the Bible when He says:
"My son, give me your heart" (Prov. 23:26).
When the Ethiopian eunuch expressed his desire to be baptized, the evangelist Philip told him:
"If you believe with all your heart, you may" (Acts 8:37).
God even rebukes the people of Israel and says:
"These people draw near to Me with their mouths and honor Me with their lips, but have removed their hearts far from Me" (Isa. 29:13).
The story of Abu Sufyan reveals clearly that Muhammad does not care much about the faith of the heart, especially at the beginning, as Dr. Buti suggests. What is really important is that professing faith is a natural response to the threat of death. The threat is very clear: Testify that Muhammad is the apostle of God or you will be beheaded. The story concludes: Abu Sufyan professed the testimony of "truth" immediately!
In his book, "The Biography of the Apostle", part 4, Ibn Hisham says (page 134):
"Muhammad sent Khalid Ibn al-Walid to the tribe of the children of Haritha and told him: ‘Call them to accept Islam before you fight with them. If they respond, accept that from them, but if they refuse, fight them.’ Khalid told them: ‘Accept Islam and spare your life.’ They entered Islam by force. He brought them to Muhammad. Muhammad said to them: ‘Had you not accepted Islam I would have cast your heads under your feet"’ (refer to page 134, and also see Al Road Al Anf, part 4, pp. 217, 218. You will find the same incident).
We see in this story the main Islamic concept: First, an invitation to accept Islam, then war against those who refuse to do so. This was Muhammad’s order to Khalid Ibn al-Walid. It is also noteworthy to examine Ibn Hisham’s statement that "they entered Islam by force." Muhammad himself told them later: "Had you rejected Islam, I would have beheaded you and cast your heads under your feet." This was an undisputed threat: Either they accepted Islam or they would have been beheaded.
The brutal irony is that he uttered these words with ruthlessness and relentlessness instead of congratulating them on their new faith! What a strange man who failed to show any love or genuine compassion. His act was an act of a first-class terrorist. He did not congratulate them because he knew that they entered Islam by force. Is this man really the prophet of freedom, compassion, and human rights? Listen carefully! These oppressive attitudes and actions are as clear as the sun on a bright summer day. Muhammad’s words are self-explanatory:
"Had you not accepted Islam I would have beheaded you and cast your heads under your feet!"
What human rights! What compassionate, kind, meek and noble characters! Undoubtedly, this alone is enough to uncover the dreadful dark side of Muhammad’s character and his religion.
Azhar scholar Dr. Buti adds on p. 263 of his book:
"The apostle of God started to send military detachments from among his followers to the various Arab tribes which were scattered in the Arab Peninsula to carry out the task of calling (these tribes) to accept Islam If they did not respond, they would kill them. That was during the 7th Higira year. The number of the detachments amounted to ten."
Would God’s help be sought, Oh Muhammad, to fight peaceful tribes whose only crime was that they could not believe that you are an apostle of God? Satan (not God) assists wicked people to commit these things!
No wonder all these tribes so quickly became apostate and relinquished Islam after the death of Muhammad. Abu Bakr Al Sadiq waged the aforementioned wars to force them to re-embrace Islam. Dr. Buti states this in chapter six of his book, under the title, "New Phase of the Mission". He quotes a statement made by Muhammad which proves that those wars were offensive wars. Muhammad said, "From now on, they will not invade you, but you will invade them."
Now let us see what Muhammad’s followers did who implemented the same principle:
Ali Ibn Abi Talib
In his book, "The Biography of the Prophet" (part 3, p. 113), Ibn Hisham relates this episode:
"Ali Ibn Abi Talib encountered a man called ’Umru and told him, ‘I indeed invite you to Islam.’ ’Umru said, ‘I do not need that.’ ’Ali said, ‘Then I call you to fight.’ (This was the same policy Muhammad used with those who rejected his invitation.) ’Umru answered him, ‘What for my nephew? By God, I do not like to kill you.’ ’Ali said, ‘But, by God, I love to kill you"’ (see Al Road Al Anf part 3, p. 263).
It is obvious from the dialogue that ’Umru does not like fighting because he does not want to kill ’Ali while he is defending himself. He wonders, "What for? I do not want to embrace Islam." But ’Ali says to him, "By God I love to kill you," and he did kill him.
We would like to conclude these stories by relating another moving episode which the Muslim Chroniclers recorded, among them, Isma’il Ibn Kathir in his book, "The Prophetic Biography" (part 3, p. 596). Ibn Kathir says that Muhammad’s followers met a man and asked him to become a Muslim. He asked them, "What is Islam?" They explained that to him. He said, "What if I refuse it? What would you do to me?" They answered, "We would kill you." Despite that, he refused to become a Muslim and they killed the poor man after he went and bade his wife farewell. She continued to weep over his corpse for days until she died of grief over her slain beloved who was killed for no reason.
Dr. ’Afifi Abdul-Fattah
On the cover of his famous book, "The Spirit of Islamic Religion," which was reprinted more than nine times, it says the following, "It has been revised by the committee of Azhar scholars with introductions made by the greatest Muslim professors and judges of Islamic legal courts."
On page 382 Dr. ’Afifi says:
"Islam has approved war so that the Word of God becomes supreme. This is war for the cause of God (Holy War). Muhammad, therefore, sent his ambassadors to eight kings and princes in the neighborhood of the Arab Peninsula to call them to embrace Islam. They rejected his call. Thus, it became incumbent on the Muslims to fight them."
On page 384, we read the following:
"Islamic law demands that before Muslims start fighting infidels (unbelievers), they first deliver the message of Islam to them. It was proven that the prophet never fought people before he called them to embrace Islam first. He used to command his generals to do so also."
Dr. ’Afifi (along with the Azhar scholars who revised his book) boasts that the prophet never fought anybody before he called them to Islam first! Those people fail to realize that human rights emphasize that when you call people to embrace any religion and they refuse to do so, you must leave them alone! You are not to fight them in order to force them to accept the new religion as Muhammad and his followers did.
We did not say that Muhammad did not call them to believe in Islam first. We acknowledge that, but we blame him because whenever they rejected his invitation, he fought and killed them Are these the human rights? Don’t you understand, Dr. ’Afifi? Do Muhammad’s teachings make you so blind that you fail to see the simplest principles of human rights? Do you not respect man’s freedom to believe in whatever he wants? Muhammad had the right to call people to embrace Islam and to commission Khalid along with his followers to carry out this task; but he did not have the right to kill them if they refused to accept Islam.
Dr. ’Afifi says that eight kings and princes declined to accept Muhammad’s mission; thus it was incumbent on the Muslims to fight them. We ask him: Why it was incumbent on them to fight those kings and princes? Is their refusal to accept Islam a reason for the Muslims to fight them? "Yes!" This is what all Muslim scholars say, without exception.
Let the people of the West and of the East ponder these events which took place in the course of Islamic history and during the life of Muhammad and after his death. Beware, nations of the world, for any strong Islamic country would implement the same policy of war to obey God’s order and his messenger! !
The Saudi Scholars
In his book, "The Methodology of Islamic Law", Dr. Muhammad al-Amin says (page 17):
"God had made it clear to us that (we should) call for acceptance of Islam first, then wage war. It is not admissible to wage war before extending the invitation to embrace Islam first, as the Qur’an says. ‘We verily sent our messenger with clear proofs and revealed to them the scripture and the balance, that mankind may observe right measure, and he revealed iron, wherein is mighty power and uses for mankind and that Allah (God) may know him who helps Him and his messengers—Allah is strong, Almighty"’ (Surah Iron 57:25).
Thus, God’s words are, "We sent down iron, which has powerful might", followed His saying, "We have sent our apostles with signs." This denotes that if the signs and books fail, then unleash the sword against them, as the Muslim poet said, "The Book (Qur’an) offers guidance, and he who does not turn away (from evil) by the guidance of the book, He will be kept straight by the squadrons."
The reader may be confused and want to inquire about Muhammad’s policy in spreading his mission. They may question his orders to his generals and his explicit attitude towards Abu Sufyan and say, "These attitudes prove to us that Islam forces people to accept it. The case is not limited to ignoring people’s freedom and confiscating their properties only or sentencing the apostate to death, but it also calls for slaying whoever rejects Islam. What is the opinion of the scholar about that? Is force used as compulsion in accepting this religion?"
The Muslim scholars say, "Yes." There is compulsion used in accepting Islam, but this applies only to pagans and those who are irreligious. For Christians and Jews, the orders are to fight them and subject them to the ordinances of Islam, making them pay a poll-tax. In this case, they are spared death and are allowed to keep their faith. They are not forced to embrace Islam because they have three options—become Muslims, fight, or pay the poll-tax. The irreligious have two options only: death or Islam. This is what the Muslim scholars say, and the Qur’an itself teaches the same.
Ibn Hazm and al-Baydawi
In volume 8, part 11, on page 196 Ibn Hazm remarks decisively,
"The prophet Muhammad did not accept from the Arab heathens less than Islam or the sword. This is compulsion of faith. No compulsion in faith (or religion) applies only to Christians or Jews because they are not to be forced to embrace the religion. They have the option either to embrace Islam, the sword, or to pay the poll-tax. In this case they can keep their own faith. It was truly said on the authority of the apostle of God that there is no compulsion in the faith.
"When the sacred months elapse, kill those who associate other gods with God, wherever you find them" (Surah 9:5).
The Imam al-Baydawi offers us (page 58 of his commentary) exactly the same interpretation.
Abu Bakr El Sadiq
In Al Road Al Anf (part 4, p. 240), Ibn Hisham indicates that Abu Bakr (the daily companion of Muhammad and among the first who believed in him) used to converse with Ibn Abu Rafi al-Ta’i and to say to him:
"God—to whom belong the might and exaltation—has sent Muhammad with this religion for which he fought until people entered this religion by hook or by crook."
This phrase, I believe, is self-explanatory—"by crook" !
The Imam al-Shafi’i
In his famous book, "The Ordinances of Qur’an" (page 50 of the second part), the Shafi’i says:
"The apostle of God defeated the people until they entered Islam by hook or by crook."
Again we have this clear declaration—"by crook". This is what actually happened.
The Qur’an Exposes the Aggressive Nature of Islam
The Qur’anic verses reveal to us the aggressive, hostile nature of the Islamic mission and of Muhammad. The Qur’an includes verses pertaining to fighting against infidels, as well as other verses related to Holy War against Christians and Jews.
Pertaining to the Infidels
"But when the sacred months elapse, then fight and slay the pagans wherever you find them and seize them, besiege them and lie in wait for them in every stratagem (of war). But if they repent and establish regular prayers, and practice regular charity, then open the way for them for Allah is oft-forgiving, Most Merciful" (Surah 9:5).
How did Muslim scholars and chroniclers interpret this verse in order to understand what Muhammad did after the conquest of Mecca and its occupation?
In this commentary, which was published by the Azhar in 1983 (page 153), the authors say decisively,
"The chapter of Repentance was revealed to raise the level of security which the infidels enjoyed because Muhammad had earlier made a covenant with them not to kill them. After that, this verse was given (9:5) in order to free God and Muhammad from any covenant with the infidels. It gives them four months in which they will be protected, but by the end of the four months (the end of the grace period), the order comes: Kill the infidels wherever you find them. Capture them, besiege them in their castles and fortresses until they are forced to accept Islam or be killed."
As you see, this verse was inspired in order to free Muhammad (and God) from any peaceful and protective covenant which Muhammad made with the people of Mecca, as if the covenant were shameful behavior from which Muhammad (and his God) must free themselves. Nothing remains after that, except the pledge of war and massacre, as Ibn Hisham says later.
Ibn Qayyim al-Jawziyya.
Ibn Qayyim al-Jawziyya’s book was published in Saudi Arabia (second edition) in 1981. In part 5, p. 90, this famous scholar tells us the following:
"When the prophet migrated from Mecca to Medina, God ordered him to fight those who fought him only. Then when the chapter of Repentance was revealed, God commanded His prophet to fight anyone who did not become a Muslim from among the Arabs, whether (that person) fought him or not. He did not command him to take the poll-tax from infidels."
This means that Arabs did not have a choice. They either had to embrace Islam or die by the sword. It is obvious then that God (according to the above interpretation) had ordered His prophet to fight anyone from among the Arabs who refused to become a Muslim whether he fought against Muhammad or not. This is overt aggression and unjustified attack against peaceful people.
Ibn Hisham: - Al Sohaily
In his book, "al-Rawd al-Anaf" which is the most famous book about Muhammad’s life (part 4, p. 194), we read the following text:
"When Muhammad conquered Mecca and the Arabs realized that they were not able to wage war against Muhammad, they accepted the Islamic faith. But some of the infidels continued to be as they were. (They used to make pilgrimages also because this practice was in vogue among the people hundreds of years before Muhammad). Then suddenly Muhammad sent someone to announce to the Tribe of Quraysh that no pilgrimage would be allowed for the infidels after that year (9H); none would enter paradise unless he were a Muslim. Muhammad was going to give the infidels a respite for four months, and after that there would not be a covenant except the covenant of the sword and war (lit: piercing and the strike of the sword). After this period, people entered Islam by hook or by crook, and anyone who did not become a Muslim fled the Arabian Peninsula."
Ibn Hisham already quoted Muhammad’s famous words:
"No two religions are to exist in the Arab Peninsula" (pp. 50, 51).
Ibn Kathir, Al-Baydawi-al-Tabari (The Pillars of Islam)
Isma’il Ibn Kathir reiterates the above interpretation on page 336 of his commentary. He also asserts that this verse (9:5) is the verse of the sword which abrogated any previous covenant between the prophet and the infidels. On pp. 246 and 247, the Baydawi borrows Ibn Kathir’s explanation and indicates to us the four months which were Shawal, Dhu al-Qu’da, Dhu al-Hijja and Muharram. The Baydawi adds that after the elapse of these four months, the infidels must be taken as prisoners lest they enter Mecca. In this case, they don’t have any choice except either to embrace Islam or to be killed. Al Tabari said the same words and the same explanation on p. 206, 207 of his commentary dar-el-Sheroq.
Dr. Muhammad Sa’id al-Buti
We would like to conclude our discussion about this verse by referring to the opinion of one of the most eminent scholars of Azhar and the Islamic world. In his book, "The Jurisprudence of the Biography", he says,
"The verse (9:5) does not leave any room in the mind to conjecture about what is called defensive war. This verse asserts that Holy War which is demanded in Islamic law, is not defensive war (as the Western students of Islam would like to tell us) because it could legitimately be an offensive war. That is the apex and most honorable of all Holy wars" (pp. 323, 324).
Dr. Sa’id, I wish that Westerners would actually believe your statement! I wish that Western people would drop any notion that Holy war is a defensive war! You really astonish me, though, because you regard the offensive war designed to spread the faith to be legal as if you had never heard of an agency in New York called the United Nations or of human rights. You even say that offensive war is "the apex and the most honorable Holy War" among all wars!
Pertaining to the People of the Book
Explicitly and shamelessly, the Qur’an declares (Chapter of Repentance, 9:29),
"Fight against those who have been given the scripture but believe not in Allah nor the last day, and who forbid not that which Allah has forbidden by His messenger, and who follow not the religion of truth, until they pay the tribute willingly, being brought into submission" (p. 182, English copy by Saudi Arabian scholars).
Muslim scholars have agreed on the interpretation of this transparent verse by which all the Muslim warriors were guided in their offensive, violent wars against peaceful people.
In his book, "The Lights of Revelation", a commentary on the Qur’an, he remarks,
"Fight Jews and Christians because they violated the origin of their faith and they do not believe in the religion of the truth, namely Islam, which abrogated all other religions. Fight them until they pay the poll-tax with submission and humiliation" (page 252).
On page 210, the Tabari declares in his commentary that this verse is referring in particular to the people of the Book and has direct relation to the preceding verse (9:28). He said that the reason for the revelation of this verse (9:29) was that God had prohibited infidels from coming to the mosque for pilgrimage any more. They used to come with food and to trade. Muslims said, "Then, where we can get food?" They were afraid of poverty; thus God gave this verse so that they could collect money (the poll-tax)from the people of the Book.
This same interpretation is also found in the "Biography of the Apostle" by Ibn Hisham (p. 104 in part 4), and in the Jalalan. The rest of the scholars agree upon this interpretation. I would like to quote here the text of the two verses (9:28-29) because they really complement each other. The Qur’an says:
"O ye who believe! Truly the pagans are unclean, so let them not approach the sacred Mosque after this year, and if ye fear poverty, soon will Allah enrich you (if He wills) out of His bounty for Allah is All-Knowing, All-Wise ... fight against the people of the Book ...." (to the end of verse 29).
The Tabari adds:
"The meaning of the Qur’anic statement: ‘... until they pay the poll-tax with submission and humiliation’ (literally: to pay by hand and with forced submission) is that the Muslim will receive the tax imposed on Christians and Jews while he is sitting and they are standing. He will take it from their own hands since the Christian or the Jew should not send the money with a messenger but come himself and stand to pay it to the Muslim who will be sitting. The saying, ‘with forced submission’, also means with humiliation" (page 210).
The Jalalan (Al Suyti and ’Al Mahally)
On page 156, we find the same words and interpretation stated by the Tabari. Then he adds:
"The order to fight the people of the Book is because they do not prohibit what the apostle had forbidden such as wine."
Then he explains the humiliating procedure by which Christians have to pay the poll-tax—exactly as the Tabari described it.
Ibn Hisham Al Sohaily
In his book, "The Biography of the Apostle" (Al Road Al Anf, part 4, p. 201), Ibn Hisham repeats the above-mentioned quotation and adds,
"The poll-tax is to be paid by the Christian or the Jew forcibly and submissively. It is to spare their lives; that is, they pay it in lieu of being killed because if they did not pay it, they would be killed unless they intended to become Muslims, then they would be exempted from paying it."
Lastly, we would like to refer to the Shafi’i’s statement in his book, "The Ordinances of the Qur’an" (part 2, p. 50),
"The apostle of God killed and captured (many) of the people of the Book until some of them embraced Islam, and he imposed the poll-tax on some others."
For God’s sake, Muhammad! You killed and captured Jews and Christians, who believe in one God—the followers of Moses and Jesus—and forced them either to embrace Islam or to pay the poll-tax!
In the same book and part, the Shafi’i summarizes the entire situation, whether in relation to infidels or to the people of the Book. He says,
"From idolaters and those who associate other gods with God, the poll-tax is not to be accepted. Either they believe in Islam or be killed, but the people of the Book can pay the poll-tax with submission and humiliation whether they are Arabs or non-Arabs" (pp. 52,53).
The Shafi’i adds in the same source (pp. 62-64) saying,
"When the people of Islam became strong enough, God revealed the chapter of Repentance and ordained the fight against the people of the book until they pay the poll-tax."
If the reader wonders why, I would remind him of what the Tabari and Ibn Hisham said—Muslims were afraid of poverty and they wanted to acquire properties and bounties. Thus the Qur’an explained, "If you fear poverty, soon will Allah enrich you if He wills, out of His bounty...Fight... the people of the Book... until they pay the poll-tax."
Isn’t this the same as crimes committed by bandits and pirates? Yet, this is exactly what Muhammad used to do. On various occasions, Muhammad himself attacked the caravans (or he would order his followers to do so) to plunder them.
In short, Islamic law calls for the death penalty for apostates and forces peaceful infidels (unbelievers)either to accept Islam or be killed. If they are the people of the Book, they have a choice either to be killed, to become Muslims, or to pay the poll-tax in humiliation.
Where are human rights? Where is respect for the individual’s freedom to choose the faith he wants?
Contemporary Muslim Scholars Concur on the Principle of Offensive War
In addition to the foregoing quotations, I would like to add some statements which may have more bearing for international readers. I will include many other declarations quoted from publications of the Liberation Party in Jerusalem as made by another Muslim scholar.
"The Jurisprudence of the Biography" by al-Buti (7th ed.) published by the Azhar in Egypt
This book was revised by Al Azhar, so it is accepted by all Muslims and is well-known all over the Islamic world. It deals with Muhammad’s biography, interprets it and comments on the most famous events of his life. The author states (page 324) that the offensive war is legal. He literally uses these words,
"The concept of Holy War in Islam does not take into consideration whether (the war is) a defensive or an offensive war. Its goal is the exaltation of the Word of God and the construction of Islamic society and the establishment of God’s Kingdom on Earth regardless of the means. The means would be offensive warfare. In this case it is the apex, the most noble Holy War. It is legal to carry on a Holy War."
The implications are plain enough—there is no need for comment. Then he adds on p. 242,
"Defensive warfare in Islam is nothing but a phase of the Islamic mission which the prophet practiced. After that, it was followed by another phase; that is, calling all people to embrace Islam so that nothing less would be acceptable from atheists and those who associate other deities with God than that they embrace Islam. Also, nothing would be acceptable from the people of the Book except conversion to Islam or being subjugated to Muslim rule. In addition, there is the command to fight anyone who attempts to stand in its way. Now, after the domination of Islamic rule is in place, and its mission complete, it is meaningless (in regard to Holy War) to (talk about) defensive wars, as some of the researchers do. Otherwise, what does Muhammad’s statement mean (as it is related by the Bukhari), ‘They would not invade you, but you invade them ’?"
It is obvious that defensive warfare was a temporary phase in Muhammad’s strategy. After that, a second phase followed which was offensive war, a legal tool for holy war. In this phase, people were not left to enjoy their status quo, but were invaded and they suffered the horrors of the war, though they did not attempt to start a war or to invade the Muslims. It is as Muhammad said: "They will not invade you, but you are those who will invade them." Why? Is it an order to impose Islam on infidels or to kill them? Or (as is the case with the people of the Book) are they either to accept Islam, fight a war, or surrender and pay the poll-tax with humiliation?
This is an explicit declaration and Dr. Buti does not hide the truth. To the contrary, he boasts of it and asserts that it is wrong to regard Islamic wars as defensive wars. He insists that this is a false concept which some researchers have reiterated along with Western nations in order to halt the Islamic march.
Let the entire world listen to the opinion of one of the most famous Muslim scholars from the Azhar University as he demands the resumption of war to conquer the world. He says (pages 265 and 266),
"The concept by which the mission directed itself from the beginning of Muhammad’s migration to Medina to the Hudaybiyya treaty, was simply a defensive phase of the plan. During this stage, the prophet did not initiate an attack or start an invasion, but after the treaty of Hudaybiyya, the prophet intended to enter a new, essential phase in accordance with Islamic law. This was the phase of fighting those who heard the message but arrogantly rejected it. This phase, by the act of Muhammad and his word, has become a legal decree, according to Muslims in every age until the day of resurrection!"
I wonder, "Why should Muhammad fight them? Is it because they rejected his faith that he should fight with them?" The Azhari scholar answers, "Yes, because they arrogantly refused to believe in him, so he added that this new stage of war; that is, the phase of fighting unbelievers. This came after the completion of the defensive period which followed the treaty of Hudaybiyya. It has become (according to Muslims) legal in every age until the day of resurrection."
Dr. Buti continues:
"...This is the concept which professional experts of thought attempt to conceal from the eyes of Muslims by claiming that anything that is related to a holy war in Islamic law is only based on defensive warfare to repel an attack" (page 266).
Many have thought as much, but it is obvious from this statement that defensive warfare is an attempt made by Western thinkers to hide from the eyes of Muslims the reality of offensive warfare. If we wonder why Western thinkers do that, Dr. Buti answers this question on the same page 266 saying,
"It is no secret that the reason behind this deception is the great fear which dominates foreign countries (East and West alike) that the idea of Holy War for the cause of God would be revived in the hearts of Muslims, then certainly, the collapse of European culture will be accomplished. The mind set of the European man has matured to embrace Islam as soon as he hears an honest message presented. How much more will it be accepted if this message is followed by a Holy War?"
Have European, American and Eastern people—as well as the governments of the World—read these obvious words? We have been led to believe that Muhammad and his followers only waged defensive wars. Yet here they declare that defensive warfare was a temporary strategy at the beginning of Islam. Six years after Muhammad’s departure from Mecca to
Medina, a new phase has begun; namely, offensive warfare. Muslims are concerned that the popular notion that Islamic wars were nothing more than defensive wars is a deception invented by the people of the West to divert Muslims away from allowing the dream of Holy War to be revived in their hearts. The West is afraid that the Islamic dream would set off a holy, offensive war in order to establish God’s state on Earth (an Islamic government) and to make God’s word supreme. Then Western civilization would collapse.
There is no need to comment further on these statements, but I would like to tell Dr. Buti something: If the mind set of the European man is potentially ready to embrace Islam, it is because he is not exposed to the reality of Islam or who Muhammad really was. Only such books as ours will remove the Islamic deceptive veils. If real Islam is truly exposed, it will be eradicated not only in Europe, America, Asia and Africa, but also in Arab countries as well. People will re-examine the reality of this religion and the prophethood of this Arabic man called Muhammad.
We tell you, Dr. Buti, that powerful foreign countries are not afraid of Arab countries and Islamic states which do not have modern technology because one strong foreign country can annihilate all these countries. If the state of Israel alone is able to exhaust all the Arab countries, how much more can other powerful foreign countries do so? If foreign countries claim that Islamic wars were defensive wars, that is because they have been deluded and have believed the deception, but praise be to God for people like you who expose the ugly truth to them.
You have demonstrated to them that holy war in Islam is a continuing ideal which will last to the day of resurrection. It is a plan in which it is incumbent on all Muslims to fight (in the cause of God) those who reject Islam. This concept started in the sixth year of the Hegira and continues to the present.
As Dr. Buti endeavors to justify the principle of offensive warfare, he remarks that offensive war is the most noble of all wars and the verses (chapter 9:29 and 9:5) do not leave any room in the imagination for defensive warfare. He addresses his readers,
"You may wonder now: Where is the wisdom of forcing infidels and their associates to embrace Islam? How could the mind set of the twentieth century understand such matters? The answer is: We wonder where the wisdom is when the state forces an individual to be subjugated to its system and philosophy despite the freedom he possesses? How can it be reasonable for the state to have the right to subjugate its citizens to the laws, principles, and ordinances it enacts, while the creator of all does not have the right to subjugate them to His authority and to convert them from every creed or faith to His religion?" (pages 266 and 267).
I would like to ask you, Dr. Sa’id El Buti, you who are a contemporary scholar at the Azhar University: How can people of the twentieth century understand and accept your logic of imposing a certain religion on a person with the death penalty as the only alternative? Would it not be more reasonable for Muslims to understand and accept the concept of human rights and the freedom to embrace the creed a person wishes to believe, in accordance with his conviction? We take into consideration your circumstances and we understand that you would be likely to defend Islam and the Qur’an. You would be likely to defend Muhammad’s behavior, sayings and all that his companions and successors did, but let me tell you that twentieth century thinking rejects your attitude.
On the other hand, who told you that the state and its rulers have the right to impose regulations and systems on their citizens as they wish? Don’t you know that the people of modern countries in Europe and America vote on the constitution they feel is appropriate for them? They even elect their rulers as well as the people’s assemblies, such as parliament. The people in these democratic countries have the authority to remove the leaders of the state if they fail to act in accordance with their constitutions which were established by free elections and public vote.
Maybe you are comparing yourself to the governments of underdeveloped countries (like most of the Arab and Islamic countries) which are characterized by the rule of one individual, tyranny, terrorism and the neglect of human rights. Woe to the one who opposes the ruler or dares to change his Islamic religion! Some Islamic countries subject him to Islamic law, and carry out the orders of Muhammad and his successors by sentencing him to death immediately. Other countries are content to put him in jail and torment him for a while.
Dr. Sa’id, what makes you think that God’s character is similar to the character of the rulers of these tyrannical states? We pray that the time will come when there is freedom for evangelism and the preaching of the Gospel in the Arab world for the benefit of the Arab people—first and last. We also pray that the rulers of the Arab countries will become like Gorbachev, the former ruler of Russia, who guaranteed religious freedom and opened wide the door of human rights and individual freedom.
God (the only eternal, true God) is not the one who exists in your mind or the one about whom Muhammad preached, but He is the God of love and freedom. He is the God of Christian revelation. The true God is not a God who demands that a poll-tax be paid to Muhammad, or a God of capturing women and children, or of slaughtering the men of peaceful towns if they do not become Muslims Yours is an imaginary God who does not exist. The true God says,
"Let the one who thirsts, come. And the one who desires, let him take the water of life freely" (Rev. 22: 17).
He also says,
"Ho! Everyone who thirsts, Come to the waters; And you who have no money, "Come, buy and eat ... let your soul delight itself in abundance" (Isa. 55:1-2).
Arab Scholars in Jerusalem
"The Book of the Islamic State" by Taqiy al-Din al-Nabahan was published in 1953. It encapsulates the entire issue in simple, plain style and in explicitly few words. It will suffice to quote four self-explanatory paragraphs which need no comment because they are obvious.
On pages 112, 113, and 117, Taqiy al-Din says,
"The foreign policy of Islamic states must be to carry the Islamic mission to the world by way of holy war. This process has been established through the course of the ages from the time the apostle settled down until the end of the last Islamic state which was ruled by Islamic law. This process has never been changed at all. The apostle Muhammad, from the time he founded the state in the city Yathrib, prepared an army and began holy war to remove the physical barriers which hinder the spread of Islam.
"He subdued the tribe of Quraysh as a body, along with other similar groups until Islam prevailed all over the Arabian peninsula. Then the Islamic state started to knock at the doors of other states to spread Islam. Whenever it found that the nature of the existing system in these states was a barrier which prevented the spread of the mission, they saw it as inevitable that the system be removed. So holy war continued as a means of spreading Islam. Thus by holy war, countries and regions were conquered. By holy war, kingdoms and states were removed and Islam ruled the nations and peoples.
"The glorious Qur’an has revealed to Muslims the reasons for fighting and the ordinance of holy war and it declares that it is to carry the message of Islam to the entire world. There are several verses which command the Muslims to fight for the cause of Islam. Therefore, carrying the Islamic mission is the basis on which the Islamic state was established, the Islamic army was founded, and holy war was ordained. All the conquests were achieved accordingly. Fulfilling the Islamic mission will restore the Islamic state to the Muslims."
Then he adds on pages 113, 114, and 115,
"If holy war is the established, unchangeable means of spreading Islam, then political activities become a necessity before initiating the fight. If we besiege the infidels, we would call them to embrace Islam first. If they accept Islam, they become part of the Islamic community, but if they reject Islam, they have to pay the poll-tax. If they pay it, they spare their blood and properties, but if they refuse to pay the poll-tax, then fighting them becomes lawful."
Readers, please note that these same words and principles are confirmed by all the Muslim scholars who are well acquainted with the saying and deeds of Muhammad and his successors.
On pages 115 and 116 Taqiy al-Din indicates again this historical statement,
"The Islamic system is a universal system, thus it was natural that it would spread, and natural that countries would be conquered. Here the apostle is receiving from Muslims the pledge of ’aqaba the Second, making a pact with him to fight all people. Those Muslims were the core of the army of the Islamic state whose military task was to carry the Islamic mission. The apostle of God had designed the plan of conquest before his death, then after him, his successors undertook the responsibility of implementing this plan when they started conquering the countries. Later, the Islamic conquests followed successively on this basis. People’s resistance or rejection does not matter because the Islamic system is for all people in all countries."
Let the reader ponder these words and judge for himself. "People’s resistance or rejection does not matter because Islam is for all people"; namely, by force, conquest, and war.
But I would like to state here that Christianity is also a universal system, and it is for all people. Christ said,
"Go into all the world and preach the gospel to every creature..." (Mark 16:15).
Anyone who believes will be saved and whoever does not believe, God will judge. Christ did not say, "Go into the world and preach. Whoever believes becomes one of us, and whoever does not believe should pay the poll-tax to the Christian army or be put to death." He did not say that! This is a crucial difference, my dear reader, between Christ and Muhammad, between Christianity and Islam.
The Bloody History of Islam
Having surveyed the incidents which took place during the life of Muhammad, it is appropriate to mention the events which occurred after his death and how the Caliphs who succeeded him carried out the same Muhammadic principle and the Qur’anic instructions The history of Islam talks to us with two bloodied hands—first is the blood of peaceful people who safely inhabited the land until they were invaded by the Muslim armies which marched from the Arab Peninsula after the death of Muhammad. In the name of spreading the religion, they killed millions of people, and in the name of exalting the word of God, they plundered properties and divided the "booty" of women and children among themselves, the same as Muhammad did in the course of his campaigns. These Arab Islamic armies obeyed Muhammad’s orders and the Qur’anic commands. They believed that spreading Islam and taking the material abundance came from God. The Qur’an explicitly says,
"Allah promises you much booty (spoils of war) that you will capture" (Chapter 48:20).
Muslim scholars do not negate these historically confirmed facts, but rather they brag about them, and their books (both old and modern) are filled with the details of these events. They mention them with pride, and they are glad to explain and demonstrate how the Arab Islamic armies attacked all the Persian lands and part of the Byzantine territories and occupied them. They could tell you how these armies took over Syria, Jordan, Palestine, Egypt, Iraq, Turkey, and, of course, Libya and all of Africa until the Muslim army reached the borders of China and the regions of Iran. Even Spain had fallen into their hands for hundreds of years. They proceeded then toward France, but they were stopped in the battle of Tours at the hands of Charles Martel. These wars were offensive wars of the first degree. Islam dominated these countries. Nowadays, all Muslim countries belong to the under-developed third world.
Before we let the Muslim chroniclers narrate to us what happened, it is fit here to clarify a very significant issue about which many people inquire.
The Cross Denounces the Crusades
These were bitter wars led by the princes of Europe for a period of time without any justification except ruthlessness of the heart and faithlessness of those leaders, who (despite their claims that they were attempting to deliver the Christians in the Islamic East from the persecution of the Muslims) were not true believers in Christ or in His teachings. Where in the Gospel do we find any call for war? In this study, we compare Christ with Muhammad, the Gospel with the Qur’an, the sublime teaching of Christianity with the clear teachings of Islam.
Did Christ lead any war to spread the faith, to divide the booty and to capture women to enslave them for himself and for his followers?
Did Christ order His followers to do so?
Did he order Peter to sheath his sword when he unsheathed it and struck the servant of the Jewish high priest when Christ’s enemies hastened to arrest him?
Did Christ’s successors and disciples wage wars and march into battle to take poll-taxes and to spread Christianity?
These are the conclusive questions which reveal the difference between Christ and Muhammad, between Christianity and Islam. If some Christians came after hundreds of years had elapsed and committed such detestable things, Christ and Christianity would certainly denounce such deeds. On the other hand, the Islamic wars were waged by Muhammad himself, then by his relatives and companions who lived with him day after day and to whom he promised paradise.
The other important thing is that they were executing the unequivocal teachings of both Muhammad and the Qur’an which we mentioned previously in this chapter. We have many books which all talk thoroughly and in detail about the offensive wars. The most famous of these books is "The Chronicles of Al-Tabari, Ibn Khaldun, Ibn Kathir" and "The History of the Caliphs" by the Suyuti. The entire Islamic world relies on these books.
Among the contemporary scholars who rely on these sources and quote from them is Dr. Abu Zayd Shalabi, professor of civilization at the Azhar University. His respected book, "al-Khulafa’ al-Rashidun" The Rightly Guided Caliphs", or successors) from which we quoted when we discussed the wars of apostasy, examines these things. We have selected a few quotations from these sources and references because they almost all repeat each other. These events are well-known and confirmed by all Muslims. They are taught in the public schools in all the Islamic countries, especially in the Arab world.
"The Rightly Guided Caliphs" by Dr. Abu Zayd Shalabi
Dr. Abu Zayd Shalabi discusses the Islamic wars which were initiated by the four caliphs who succeeded Muhammad and who, at the same time, are his favored relatives. These caliphs are: Abu Bakr, ’Umar, ’Uthman and ’Ali. Muhammad married ’Aisha, daughter of Abu Bakr, and Hafesa, daughter of ’Umar. ’Uthman married Ruqayya, the daughter of Muhammad, then after her death, he married her sister Um Kalthum. ’Ali was married to Muhammad’s youngest daughter, Fatima al-Zahra.
On pages 35-38, Dr. Abu Zayd remarks,
"Muhammad had prepared an army to invade the borders of Syria. When Muhammad died Abu Bakr sent an army headed by Usama Ibn Zayd and ’Umar Ibn al-Khattab. The army marched towards southern Palestine and invaded some parts of the land, frightened the people and captured some booty."
At the beginning of page 70, Dr. Abu Zayd talks about the Islamic conquests and indicates that at the inception of the year 12 of Hajira, Abu Bakr ordered Khalid Ibn al-Walid to invade Persian lands and to seize the ports near Iraq. Khalid marched with the army, but before he started the war, he sent his famous message to Hermez, one of the Iraqi generals, "Embrace Islam, or pay the poll-tax, or fight." The Hermez declined to accept any of these terms but war. The Persians were defeated in this battle and Khalid seized the booty and sent Abu Bakr one-fifth of the spoils of war, exactly as they were accustomed to send to Muhammad. One-fifth of the booty belonged to God and to Muhammad.
Abu Bakr presented Khalid with the Hermez’s tiara which was inlaid with gems. Dr. Abu Zayd says the value of the gems amounted to 100,000 dirham (p. 73). After that, the successful, savage invasions continued against other countries which could not repel the forces of Islam. This Azhar scholar tells us that in the battle of Alees which took place on the border of Iraq, Khalid killed 70,000 people! He was so brutal in his attack that the nearby river was mixed with their blood (p. 75).
On p. 77, Dr. Abu Zayd mentions another country which surrendered to Khalid. Khalid demanded that they pay 190,000 dirhams. When he attacked Ayn al-Tamr in Iraq, its people took shelter in one of the fortresses. Khalid laid siege to the fortress and forced them to come out. He killed all of them mercilessly. They had done nothing against him or against the Muslims except that they refused to embrace Islam and to recognize Muhammad as an apostle of God. The Muslims seized all that they found in the fortress along with forty young men who were studying the Gospel. Khalid captured them and divided them among the Muslims (refer to p. 81).
It is well-known that Khalid Ibn al-Walid was a very brutal, vicious man. His relentlessness made ’Umar Ibn al-Khattab ask Abu Bakr to kill him or at least to depose him because he killed another Muslim in order to marry his wife! Abu Bakr did not listen, but when ’Umar became the second caliph, he deposed him immediately This was ’Umar’s opinion about Khalid. Yet, to Muhammad, the prophet of Muslims, Khalid was one of the best among his relatives and warriors.
On page 134, Abu Zayd relates that when Khalid besieged another town called Qinnasrin which belonged to the Byzantine Empire, its people were so afraid that they hid themselves from him. He sent them a message in which he said: "Even if you hide in the cloud, God will lift us up to you or He will lower you down to us." They asked for a peace treaty, but he refused and killed them all. Then he eradicated the town. These are the words of Dr. Abu Zayd which we faithfully relay to you.
Dr. Abu Zayd continues to list the names of the towns and the regions which the Islamic army invaded after the fall of ’Ain al-Tamr. He says:
"By the end of the year 12, Hajira Abu Bakr became interested in Syria (Al Sham). He issued orders to four of his great generals and designated for each one of them a country which he was given to invade. He assigned Damascus to Yazid, Jordan to Sharhabil, Homs to Abu ’Ubayda and Palestine to ’Umru Ibn al-’As.
We wonder: Are these wars defensive wars or are they definitely offensive wars and unjustified military invasions? Abu Bakr’s era ends during the famous battle of Yarmick in which tens of thousands were slain for no reason except to impose religion by force, capturing women and plundering the properties. Muslims claim that Abu Bakr died from eating poisoned food a few months before.
When ’Umar was elected to the Caliphate, he deposed Khalid Ibn al-Walid and replaced him immediately with Abu ’Ubayda.
The Caliphate (ruling period) of ’Umar Ibn al-Khattab
The Invasion of Persia
’Umar Ibn al-Khattab sent Sa’d Ibn Abi Waqqas to invade Persia. He camped in al-Qaddisia near the river Euphrates. Dr. Abu Zayd narrates for us a very important incident (pages 117-118) which we would like to examine. The author says:
"Sa’d sent some of his followers (among them the Mu’man Ibn Maqrin to Yazdagird, one of the Persian generals) who asked him, ‘What enticed you and brought you to invade us?’ (Ibn Maqrin) said to him, ‘Choose for yourself either Islam or the poll-tax or the sword.’ The Persian general became very angry and said to him, ‘Had it not been (the custom that messengers should not be killed), I would have killed you. Go; you have nothing to do with me."’
Ibn Khaldun confirms this incident in the end of the second volume of his famous history book (pages 94-96). He says,
"Rustan, the Persian general, said to one of Sa’d’s messengers, ‘You were poor and we used to provide you with plenty of food. Why do you invade us now?"’
It was obvious that the Persians had never thought to invade the Arabs, but they used to send them plenty of food because of the poverty of the Arab peninsula. Never-the-less, the Arabs seized the opportunity to invade Persia after they realized that the Persians had been weakened by its wars with the Byzantine Empire and their own internal problems. Thus, they repaid compassion with wickedness and goodness with evil. The question which the Persian general Sa’d asked was a logical one, "Why do you attack us? Did we mistreat you?" The answer was also very clear, "You have three options!" Dr. Abu Zayd says on in p. 123:
"Sa’d seized (after the battle of Qadisiyya) all that was in the treasury of Khusro of money and treasure. It was so plentiful that each Arab horseman received 12,000 dirham."
The Invasion of Damascus
On pages 131 and 132 of the same book, "The Rightly Guided Caliphs," the author indicates,
"Abu ’Ubayda marched towards Damascus and besieged it for seventy nights. He cut off all supplies while its inhabitants were pleading for help and assistance. Then Khalid attacked the city and massacred thousands of people. (They were forced) to ask for a peace treaty. Abu ’Ubayda turned over the rule of Damascus to Yazid and ordered him to invade the neighboring (cities). He attacked Sidon, Beirut, and others."
The Attack on Jerusalem
On pages 136 and 137, we read about the attack of ’Umru Ibn al-’as on Jerusalem. He besieged it for four months. Then its Christian inhabitants agreed to pay the poll-tax and to surrender to ’Umar Ibn al-Khattab, the caliph. ’Umar made the trip to Jerusalem and laid the foundation of the mosque. With that, the conquest of Syria was accomplished, but as the pestilence (plague) raged, many of the high-ranking generals of the Islamic army died, among them Abu Ubayda, Yazid and Sharahbil.
The Invasion of Wealthy Egypt
On pages 141 and 142, the author narrates how the invasion and occupation of Egypt were accomplished. Among the justifications which ’Umru Ibn al-’As presented to ’Umar which convinced him to allow ’Umru to attack Egypt were the following:
"Egypt’s abundance and yields are plentiful. The conquest of Egypt would gain for the Muslims a foothold in Syria and make it easier for them to invade Africa to spread Islam."
It is important to mark ’Umru’s statement that "Egypt’s abundance and yields are plentiful." Eventually Egypt and Africa were both conquered.
On pages 145 and 146, the professor of civilization at the Azhar relates how ’Umru besieged the Fortress of Babylon (south of ancient Egypt) for a full month, and that he said to the messengers of the Muqawqis, the governor of Egypt,
"There is nothing between us and you except three things:
(1) Embrace Islam, become our brethren and you will have what we have and you will be subjected to what we are subjected (in this case they would pay alms to the treasury of the state).
(2) If you refuse that, you are obligated to pay tribute with humiliation.
"The Muqawqis attempted to offer them something different, but they rejected it. At last, after a fight, he accepted the second condition, namely to pay tribute and to be subjugated to Islamic rule. The Muslims entered Egypt. "
On page 147 and 148 Abu Zayd describes the conquest of Alexandria and denies that the Muslims burned the famous library of Alexandria. Yet he admits that many chroniclers have mentioned that ’Umar Ibn al-Khattab ordered ’Umru to burn it entirely.
After the conquest and the occupation of Egypt, the author says (page 151) that ’Umru wanted to secure this conquest from the west by conquering Tripoli of Libya, and from the south by seizing Ethiopia. Thus at the close of the year 21 H. as Ibn Khaldun and Yaqut al-Kindi remarked (that is in the first half of the year 643 A.D. as Ibn al Athir and other chroniclers said), "’Umru marched on with his horsemen towards Tripoli."
On page 153 he adds:
"’Umru besieged Tripoli for a month. It was a well-fortified city. At last a group of Muslims infiltrated the city and fought some of the Byzantines who soon fled. ’Umar entered the city and captured all that was in it, then he assailed the city of Sabra without warning and conquered it by force. He seized all that could be seized from it. Then he sent his army to Ethiopia, but he failed to enter it and suffered great losses. The skirmishes continued until a peace treaty was signed during the time of ’Uthman Ibn ’Affan."
Are these wars considered defensive? What is an offensive war then?
During the Caliphate of ’ Uthman Ibn ’Affan
On pages 167 and 168, the book tells us:
"’Uthman ordered ’Abdalla Ibn Abi al-Sarh to invade Africa, then he sent Abdalla Ibn al-Zubayr. They slaughtered thousands of the people among them their king, Jayan, and they captured booty."
These are the words of Dr. Abu Zayd in his famous book, "The Rightly Guided Caliphs". We have quoted him word for word. Let the reader ponder these words and judge for himself. What is the crime of these people, whether in Africa or Syria or Egypt or in other countries? Muslims say—That was for the exaltation of God’s word. God the compassionate, the Merciful!
The Wars to spread Islam
On pages 66 and 67 Dr. Abu Zayd confesses clearly,
"The thing which compelled Abu Bakr to invade Persia and the Byzantine Empire was not to seize their abundance, but rather to spread Islam. This claim is based on evidence that the generals of the Islamic armies used to call the countries to embrace Islam before they started fighting them. Khalid Ibn al-Walid sent a message to the princes of Persia saying:
"After all, accept Islam and you will be safe, or pay the tribute; otherwise I will come to you with a people who desire death as you desire drinking wine."
Yes and no, Dr. Abu Zayd! Yes, we accept your confession that the war was to spread Islam. We agree that spreading Islam was an essential incentive for war. We are content with your unequivocal confession in regard to this matter. We have written these pages in order to denote these facts and nothing more—to prove that Islam was spread by sword and that the Islamic wars were offensive wars. Your confirmation and faithful narration of history in "The Rightly Guided Caliphs" have helped us to prove this fact. Thank you.
Yet, we disagree with you when you claim that material abundance was not another reason for these wars. We will not allow you to conceal this obvious fact because you yourself have unintentionally alluded to it when you listed the reasons for the invasion of Egypt—among them were "the abundance of Egypt and its yields". More than that, ponder what the Qur’an says in Chapter 48 :20:
"Allah (God) promises you much booty that you will capture" (Qur’an).
Or let us listen to Muhammad’s explicit statement in which he (after exhorting his warriors to fight bravely) promised the plunder of the country. Did you forget, Dr. Abu Zayd, what Muhammad said? Let me remind you. Muhammad said,
"You see, God will soon make you inherit their land, their treasures and make you sleep with their women" (Lit: make their women’s beds for you).
These plain, disgraceful words are recorded by Ibn Hisham on page 182 Vol. II, of his famous book, "Al Rod Al Anf", which all the researchers regard as a reliable reference. Thus, when Muslims invaded a certain land incited by the desire to possess the land, treasures, and women, they were actually fulfilling God’s promise as it was stated in the Qur’an and in Muhammad’s pledge.
"The Beginning and the End," by Ibn Kathir (vol. 7)
We would like to quote a few incidents from this book by Ibn Kathir who is one of the ancient Muslim scholars and chroniclers and a reliable source for all students of Islamic history. On page 2, we read the following,
"At the inception of the year 13 of the Hajira, Abu Bakr was determined to draft soldiers to send them to Syria in compliance with the words of the Qur’an: Fight... those who were given the Scripture (Chapter 9:9); and also follow the example of the apostle of God who gathered the Muslims together to invade Syria before his death."
He also adds on page 9:
"When Abu Bakr sent Khalid to Iraq, Abu Hurayra, who was one of Muhammad’s companions, he used to exhort Muslims to fight by telling them: ‘Hasten to the Houris’ (fair, black-eyed women)."
Those Houris are the nymphs of paradise who are particularly designated for the enjoyment of Muslims.
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IS ISLAM A PEACEFUL FAITH ?
FORMER TERRORISTS SPEAK.
ONE LEBANESE WOMAN.
THE DESTRUCTION OF BEIRUT.
WHAT DO PALESTINIANS REALLY THINK OF ISRAEL?
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